What do humanists believe




















From all appearances it seems more logical to conclude that we alone are concerned for our well-being and future. Human beings are neither entirely unique from other forms of life nor are they the final product of some planned scheme of development. The available evidence shows that humans are made from the same building blocks of which other life forms are made and are subject to the same sorts of natural pressures. All life forms are constructed from the same basic elements—the same sorts of atoms—as are nonliving substances, and these atoms are made of subatomic particles that have been recycled through many cosmic events before becoming part of us or our world.

Humans are the current result of a long series of natural evolutionary changes, but not the only result or the final one. Continuous change can be expected to affect ourselves, other life forms, and the cosmos as a whole. There appears no ultimate beginning or end to this process.

There is no compelling evidence to justify the belief that the human mind is distinct and separable from the human brain, which is itself a part of the body. All that we know about the personality indicates that every part of it is subject to change caused by physical disease, injury, and death.

Thus there are insufficient grounds for belief in a soul or some form of afterlife. The basic motivations that determine our values are ultimately rooted in our biology and early experiences. This is because our values are based upon our needs, interests, and desires which, themselves, often relate to the survival of our species. As humans we are capable of coming to agreement on basic values because we most often share the same needs, interests, and desires and because we share the same planetary environment.

In the meantime human ethics, laws, social systems, and religions will remain a part of the ongoing trial-and-error efforts of humans to discover better ways to live. When people are left largely free to pursue their own interests and goals, to think and speak for themselves, to develop their abilities, and to operate in a social setting that promotes liberty, the number of beneficial discoveries and accomplishments increases and humanity moves further toward the goal of greater self-understanding, better laws, better institutions, and a good life.

As humanists who are committed to free inquiry and who see the value of social systems that promote liberty, we encourage the development of individual autonomy. In this context, we support such freedoms and rights as religious liberty, church-state separation, freedom of speech and the press, freedom of association including sexual freedom, the right to marriage and divorce, and the right to alternative family structures , a right to birth control and abortion, and the right to voluntary euthanasia.

As humanists who understand that humans are social animals and need both the protections and restraints provided by effective social organization, we support those laws that protect the innocent, deal effectively with the guilty, and secure the survival of the needy.

We desire a system of criminal justice that is swift and fair, ignoring neither the perpetrator of crime nor the victim, and considering deterrence, restoration, and rehabilitation in the goals of penalization. However, not all crimes or disputes between people must be settled by courts of law. A different approach involving conflict mediation, wherein opposing parties come to mutual agreements, also has our support.

As humanists who see potential in people at all levels of society, we encourage an extension of participatory democracy so that decision making becomes more decentralized and involves more people. We look forward to widespread participation in the decision-making process in areas such as the family, the school, the workplace, institutions, and government. In this context we see no place for prejudice on the basis of race, nationality, color, sex, sexual orientation, gender identification, age, political persuasion, religion, or philosophy.

Only humans are capable of finding the solutions that can lead to a sustainable existence. Humanists believe that human beings were not created, but instead evolved naturally. They believe that humans go on evolving, along with the rest of the species on our planet today.

All human life must seek a reason for existence within the bounds of an uncaring physical world, and it is love coupled with empathy, democracy, and a commitment to selfless service which undergirds the faith of a humanist.

Humanism is a philosophy, world view, or lifestance based on naturalism-the conviction that the universe or nature is all that exists or is real. Humanism serves, for many humanists, some of the psychological and social functions of a religion, but without belief in deities, transcendental entities, miracles, life after death, and the supernatural.

Humanists seek to understand the universe by using science and its methods of critical inquiry-logical reasoning, empirical evidence, and skeptical evaluation of conjectures and conclusions-to obtain reliable knowledge. Humanists affirm that humans have the freedom to give meaning, value, and purpose to their lives by their own independent thought, free inquiry, and responsible, creative activity.

Humanists stand for the building of a more humane, just, compassionate, and democratic society using a pragmatic ethics based on human reason, experience, and reliable knowledge-an ethics that judges the consequences of human actions by the well-being of all life on Earth. Humanism is a philosophy of life that considers the welfare of humankind — rather than the welfare of a supposed God or gods — to be of paramount importance. Humanism maintains there is no evidence a supernatural power ever needed or wanted anything from people, ever communicated to them, or ever interfered with the laws of nature to assist or harm anyone.

History shows that those efforts are most effective when they involve both compassion and the scientific method — which includes reliance on reason, evidence, and free inquiry. Humanism says people can find purpose in life and maximize their long-term happiness by developing their talents and using those talents for the service of humanity. Among the fundamental moral principles, he would count those of freedom, justice, tolerance and happiness…the attitude that people can live an honest, meaningful life without following a formal religious creed.

Humanism is an approach to life that is found throughout time and across the world in many different cultures. You can find out more about what humanists think and believe under Humanism Today , and more about how humanism has developed over time under The Humanist Tradition. Sign up as a supporter and we'll keep you up to date by email about all of our work for a fair and equal society. Click here to see our Privacy Policy. Home View Full Site Close.

Remember me. Some others include: …a commitment to the perspective, interests and centrality of human persons; a belief in reason and autonomy as foundational aspects of human existence; a belief that reason, scepticism and the scientific method are the only appropriate instruments for discovering truth and structuring the human community; a belief that the foundations for ethics and society are to be found in autonomy and moral equality… — Concise Routledge Encyclopedia of Philosophy An appeal to reason in contrast to revelation or religious authority as a means of finding out about the natural world and destiny of man, and also giving a grounding for morality…Humanist ethics is also distinguished by placing the end of moral action in the welfare of humanity rather than in fulfilling the will of God.

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